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SACRAMENTS: Reconciliation/Penance

Last revised: March 13, 2008 11:47 AM

The tax collectors and sinners were all gathering around to hear him, at which the Pharisees and the scribes murmured, "This man welcomes sinners and eats with them." Then he addressed this parable to them: " Which among you, if he has a hundred sheep and loses one of them, does not leave the ninety-nine in the wasteland and follow the one until he finds it? And when he finds it, he puts it on his shoulders in jubilation. Once arrived home, he invites friends and neighbors in and says to them, 'Rejoice with me because I have found my lost sheep.' I tell you, there will likewise be more joy in heaven over one repentant sinner than over ninety-nine righteous people who have no need to repent." ~ Luke 15:1-7

On this Page:
Reconciliation (Penance) - Children | Reconciliation (Penance) - Teens & Adults
Sins: venial vs. mortal, seven deadly sins and seven virtues
Examination of Conscience | How to Go To Confession | Randy’s Rummage: Reconciliation

Reconciliation (Penance) - Children
Children over the age of 7-8 who have been participating in parish life and the faith formation program at St. Blase are invited to take part in the preparation process for the Sacrament of Reconciliation. The process includes workshops offered in October-November for children and their parents. The workshops are designed to foster a greater understanding of the concepts of grace, sin, and forgiveness, and to support the faith formation already happening in the home and in the family faith program.

Each part of the preparation process provides opportunities for families to share their experiences and reflect on their journey of faith. The process involves parents recognizing they are the most important teachers in their children's lives.

Preparation process includes:

  • Parent orientation
  • Parent/Child Thursday evening workshops

It is our expectation that all children would have completed the preparation process by the end of 5th grade. Contact Pat Pakizer at the Parish Office at (586) 268-2244.

Reconciliation (Penance) - Teens & Adults
For baptized Catholic TEENS and ADULTS who have never celebrated the sacrament or have been away from the sacrament for several years, please call Mary Dumm, Pastoral Associate through the Parish Office at (586) 268-2244 for assistance in determining the best way to prepare.

Sins: Venial vs. Mortal,
The Seven Deadly Sins and the Seven Virtues

 

For generations of Catholics the opening words for the sacrament of Reconciliation (Penance), "Bless me, Father, for I have sinned," represented the very essence of Catholic sorrow for sin. Today children are encouraged to understand that sin is a matter of making choices for which they are responsible, and to reconcile with those whom they may have offended.

SINS

  • Venial Sins: A venial sin is an act that is not fully consistent with an orientation toward God and Christian morality.
  • Mortal Sins: A sin is considered mortal if (1) the act was seriously sinful, (2) the sinner knew it was seriously sinful, but (3) did it willingly with full awareness that it was a rupture with God, the world, and the self.

The Seven Deadly Sins

  1. Pride
  2. Avarice
  3. Lust
  4. Anger
  5. Gluttony
  6. Envy
  7. Sloth

The Seven Virtues

  1. Faith
  2. Hope
  3. Love
  4. Prudence
  5. Fortitude
  6. Temperance
  7. Justice

From: Inside Catholicism: Rituals and Symbols Revealed, by Richard P. McBrien, 1995


Examination of Conscience

From: " Brother, save yourself "by very Rev. James Alberione, S.S.P, S.T.D.

Prior to confession, as well as each day in our life, we should compare our lives with the ten commandments. Only through sincere examination can we identify our faults and know what we must confess and where we must strive to live more as Christ would have us live. Consider the following:

[1] I am the Lord your God. You shall not have strange gods before me.

  • Do I give God time every day in prayer?
  • Do I seek to love Him with my whole heart?
  • Have I been involved with superstitious practices or have I been involved with the occult?
  • Do I seek to surrender myself to God's Word as taught by the Church?
  • Have I ever received Communion in a state of mortal sin?
  • Have I ever deliberately told a lie in confession or have I withheld a mortal sin from the priest in confession?

[2] You shall not take the name of the Lord your God in vain.

  • Have I used God's name in vain: lightly or carelessly?
  • Have I been angry with God?
  • Have I wished evil upon another person?
  • Have I insulted a sacred person or abused a sacred object?

[3] Remember to keep holy the Lord's Day.

  • Have I deliberately missed Mass on Sundays or Holy Days of Obligation?
  • Have I tried to observe Sunday as a family day and a day of rest?
  • Do I do needless work on Sunday?

[4] Honor your Father and your Mother.

  • Do I honor and obey my parents?
  • Have I neglected my duties to my spouse and children?
  • Have I given my family good religious example?
  • Do I try to bring peace into my home life?
  • Do I care for my aged and infirm relatives?

[5] You shall not kill.

  • Have I had an abortion or encouraged anyone to have an abortion?
  • Have I physically harmed anyone?
  • Have I abused alcohol or drugs?
  • Did I give scandal to anyone, thereby leading them into sin?
  • Have I been angry or resentful?
  • Have I harbored hatred in my heart?
  • Have I mutilated myself through any form of sterilization?
  • Have I encouraged or condoned sterilization?

[6] You shall not commit adultery.

  • Have I been faithful to my marriage vows in thought and action?
  • Have I engaged in any sexual activity outside of marriage?
  • Have I used any method of contraception or artificial birth control in my marriage?
  • Has each sexual act in my marriage been open to the transmission of new life?
  • Have I been guilty of masturbation?
  • Have I sought to control my thoughts?
  • Have I respected all members of the opposite sex, or have I thought of other people as objects?
  • Have I been guilty of any homosexual activity?
  • Do I seek to be chaste in my thoughts, words and actions?
  • Am I careful to dress modestly?

[7] You shall not steal.

  • Have I stolen what is not mine?
  • Have I returned or made restitution for what I have stolen?
  • Do I waste time at work, school or at home?
  • Do I gamble excessively, thereby denying my family of their needs?
  • Do I pay my debts promptly?
  • Do I seek to share what I have with the poor?

[8] You shall not bear false witness against your neighbor.

  • Have I lied?
  • Have I gossiped?
  • Have I spoken behind someone else's back?
  • Am I sincere in my dealings with others?
  • Am I critical, negative or uncharitable in my thoughts of others?
  • Do I keep secret what should be kept confidential?

[9] You shall not desire your neighbor's wife.

  • Have I consented to impure thoughts?
  • Have I caused them by impure reading, movies, conversations or curiosity?
  • Do I seek to control my imagination?
  • Do I pray at once to banish impure thoughts and temptations?

[10] You shall not desire your neighbor's goods.

  • Am I jealous of what other people have?
  • Do I envy the families or possessions of others?
  • Am I greedy or selfish?
  • Are material possessions the purpose of my life?
  • Do I trust that God will care for all of my material and spiritual needs?
Imprimatur:
+ Francis Cardinal Spellman
Archbishop of New York
Nihil Obstat:
John M.A. Fearns, S.T.D
Censor Librorum

The Precepts of the Church:

  • You shall attend Mass on Sundays and on Holy Days of Obligation and rest from servile labor.
  • You shall confess your sins at least once a year.
  • You shall receive the Sacrament of the Eucharist at least during the Easter Season.
  • You shall observe the days of fasting and abstinence established by the Church.
  • You shall help provide for the needs of the Church.

The Two Greatest Commandments:

  • You shall love the Lord your God with your whole heart, with your whole soul and with all your mind.
  • You shall love your neighbor as yourself.

The Prodigal Son returns home.

How to Go To Confession

There is the opportunity for private celebrations of the sacrament every Saturday at 3:00 PM. Communal celebrations are scheduled during Advent and Lent. The Sacrament of Penance may also be made by appointment.

1. PREPARATION: Before going to confession, the penitent compares his or her life with the Ten Commandments, the Beatitudes, and the example of Christ and then prays to God for forgiveness.

2. GOING TO CONFESSION: When you enter the Reconciliation Room, you may kneel before a screen or walk around it to sit face-to-face with the priest. (Since face-to-face confession is new for some, the rest of this will deal with that option. Keep in mind that you don't have to know any spoken formulas or actions, The priest will guide you through it). Normal greetings ("Good afternoon") are fine.

3. THE WORD OF GOD: After the priest welcomes you, both of you make the sign of the cross. Then you may wish to indicate facts about your life, the time of the last confession, difficulties in leading the Christian life, and anything else that may help the priest. After the Sign of the Cross, the priest will say a spontaneous prayer and then read a short passage from Scripture. (If you wish, you can bring along your own choice of a Scripture passage).

4. CONFESSION OF SINS AND THE ACT OF PENANCE: You are then invited to express your sins and place them before God for forgiveness and healing. This is best done in a conversational way, and the priest is part of the conversation. The priest then gives a "penance" which may be a prayer or a good work that will help bring healing.

5. PRAYER OF THE PENITENT: You are invited to express sorrow for your sins - a traditional "Act of Contrition" or one in your own words. Pray a prayer expressing sorrow for your sins and resolving not to sin again. Two suggested prayers are given here:

My God, I am sorry for my sins with all my heart.
In choosing to do wrong and failing to do good, I have sinned against you whom I should love above all things.
I firmly intend, with your help, to do penance, to sin no more, and to avoid whatever leads me to sin.
Our Savior Jesus Christ suffered and died for us. In his name, my God, have mercy.
(Act of Contrition, Rite of Penance, no. 45)

or

Lord Jesus Christ, you are the Lamb of God; you take away the sins of the world.
Through the grace of the Holy Spirit restore me to friendship with your Father, cleanse me from every stain of sin in the blood you shed for me, and raise me to new life
for the glory of your name. (Rite of Penance, no. 91)

6. ABSOLUTION: The priest extends his hands over your head and pronounces the formula of absolution, making the sign of the cross over your head during the final words. You answer, ‘Amen.”(You may remain seated, or kneel.)

7. PROCLAMATION OF PRAISE: Praise the mercy of God and give him thanks in a short invocation taken from Scripture, such as “Rejoice in the Lord and sing for joy, friends of God” (Ps 32:1-7, 10-1 1), “The Lord has remembered his mercy” (Lk 1:46-55), or “Blessed be God who chose us in Christ” (Eph 1:3-10) (Rite of Penance, no. 206).

8. DISMISSAL: The priest dismisses you with the command to go in peace. Continue to express your conversion through a life renewed according to the Gospel and more and more steeped in the love of God. Normal "good-byes" are fine as you leave.

Based on the 2005 Little Black Book for Lent by Diocese of Saginaw www.dioceseofsaginaw.org and How To Go to Confession from http://www.ourcatholicfaith.org/examinationofconscience.html


Randy’s Rummage: Reconciliation

It is the time of year when some of our youngsters celebrate the Sacrament of Reconciliation for the first time. Yesterday was the first of several opportunities for them and their families to experience the forgiveness and love of Christ in this sacrament. Back in Lent I tried something I had wanted to experiment with for many years: adding extra times and dates for private reconciliation. I was unsure if I would be busy or spend most of the time in prayer and reading. I was more than pleasantly surprised. I heard confessions for almost the entire hour and a half during both sessions. I will continue this practice and also add an opportunity for private
reconciliation in the upcoming Advent Season.

I realize that some stay away from this sacrament because “it has been so long” and they are embarrassed. Others have forgotten “what to do.” I hope the following helps allay these concerns. I most priests today place little weight on the “how to” of this sacrament. Following “the right” procedures or knowing “the right” words are not all that important. Priests are more interested in assisting someone in their journey of conversion. Hence the language
change from “confession” to “reconciliation” is significant. Confession places emphasis on only one part of this sacrament — one’s sins. Reconciliation speaks of the overall purpose of the sacrament.

Reconciliation is a process and requires more than thirty seconds! A big part of this sacrament happens before one enters the reconciliation room. It is hoped that the penitent (the person confessing) has taken time to reflect on their life. Instead of presenting a grocery list of sins (I did this so many times and that so many times) it is preferred that the penitent come prepared to discuss a problem area in their life or a pattern that their various sins point toward. One way to do this is to start with the “grocery list” and then try to discern a pattern or root cause for the various offenses. If you are having difficulty doing this, come with your grocery list and sometimes in hearing you the priest can help discern a pattern. (Because we are too close to a situation we sometimes fail to see a pattern but another person listening to us can detect it.)

Upon entering the reconciliation room you have a choice: face to face (sit in the chair) or anonymous (kneel behind the screen.) Either way the seal of the sacrament is absolute. Personally, I prefer face to face. Body language is a major aspect of communication. When someone chooses face to face it allows me to better appreciate how they are feeling and what they are experiencing. Still, I know many avoid this option because now father “knows who I am and what I have done.” This fear is groundless. First, I am deeply concerned about the penitent’s welfare. I am not interested in keeping books. Second, there are too many parishioners for me to remember every individual’s faults. Third, there is the seal of confession. Fourth, the priest goes into “private mode” and what is spoken of in reconciliation remains there. Finally, I am a sinner too. Even so, the option remains your choice. I added these remarks to give you a sense of the priest’s perspective.

After situating yourself begin with the sign of the cross, then ask for a blessing (“Bless me father for I have sinned.”) Inform the priest how long it has been since your last reconciliation. If it has been awhile — welcome back! You then can read a brief portion of scripture you have previously selected, usually one that speaks of forgiveness. Briefly you may want to elaborate on why this passage is important to you. From there you move into confessing your sins. The priest might offer some suggestions for spiritual growth and assign a penance. In the “old days” this was often three Hail Marys and three Our Fathers. This could still be the case. However, it is fitting for the penance to be a specific step toward dealing with the underlying pattern or root cause of one’s sins. You will then be asked to pray an Act of Contrition. Do not panic if you have forgotten it. You can always express this prayer in your own words. I also keep various versions on hand in the reconciliation room. After you have prayed, the priest will pray the prayer of absolution. Having been reconciled to Christ and to the Church, you are then sent forth with a simple, “God bless you” or “Go in the peace of Christ.”

A final note: while the sacrament is no longer a thirty second production line, neither is it designed for counseling. If you discern a need for counseling it is okay to touch on this in
the context of the sacrament, then call to make an appointment to discuss the matter at a later date. This maintains the integrity of the sacrament and will also keep you on good terms with those waiting outside the reconciliation room!

Fr. Randy Phillips, as puclished in "The Flame", November 4, 2007


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St. Blase   12151 E. Fifteen Mile Rd.   Sterling Heights, MI 48312   Phone: (586) 268-2244

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