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FAITH FORMATION: Participate in the Role of
Government 
Last revised:
February 7, 2011 4:22 PM
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Catholic Social Teaching: The Right and Duty to Participate
in Social, Economic and Political Life It
is a fundamental demand of justice and a requirement for human dignity that all
people have the opportunity to participate in the social, economic and political
decisions that affect their lives. It is wrong for a person or group to be excluded
unfairly or to be unable to participate in society. |
On this Page: Catholic
Social Teaching Theme: The Role of Government | The
Challenge of Faithful Citizenship Michigan Voter Information
| Pray Before You Vote | NETWORK - A Catholic
Social Justice Lobby
| Catholic Social
Teaching Major Theme: The Role of Government It has become
quite stylish over the past few years to talk about "individual responsibility."
This sounds like an idea beyond reproach. After all, we are each ultimately responsible
for our own actions. If every person took responsibility for his or her own life,
the world would be a better place, right?
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In practice, there are some problems with this
idea. Realistically, people who are born into poverty, mental illness, addiction,
or abuse, require more than just the will to succeed in order to break out of
the cycle. People in crisis also impact the lives of many innocents. Can we blame
the toddler who is hungry because his father bought alcohol instead of food? Can
we blame the student who fails in school because he is too busy finding food and
staying warm to find time to study? | While
a positive life principle for many, the mantra of "individual responsibility"
has also been used to break down our sense of community, our sense of caring for
each other, and to replace it with an "every man for himself" mentality.
At the policy level, this mentality has been used to justify cuts in numerous
social programs such as welfare, low-income housing, child-care assistance, and
mental health programs. The result of all this is that many good Christians feel
that they, like Pilate, can wash their hands of their duty to the poor because
the poor must be acting irresponsibly. Catholic Social
Teaching once again turns society's standards upside down. When society tells
us that the poor should work harder and take care of themselves; the Church tells
us that the poor should have the first claim on our resources, that we all have
a duty to care for the poor, and that government has a responsibility to design
policies and programs that promote economic justice, and care for the poor and
vulnerable. We are never told that we should base our actions on whether or not
the poor are worthy. In "Economic Justice for All:
Catholic Social Teaching and the U.S. Economy", the 1986 letter by the National
Conference of Catholic Bishops, the bishops state: "The
responsibility for alleviating the plight of the poor falls upon all members of
society. As individuals, all citizens have a duty to assist the poor through acts
of charity and personal commitment. But private charity and voluntary action are
not sufficient. We also carry out our moral responsibility to assist and empower
the poor by working collectively through government to establish just and effective
public policies." What does this
all mean to us? Pope Paul VI, in his 1967 encyclical "On the Development
of Peoples" challenges us all when he states: "Let
each one examine his conscience, a conscience that conveys a new message for our
times. Is he prepared to support out of his own pocket works and undertaking organized
in favor of the most destitute? Is he ready to pay higher taxes so that the public
authorities can intensify their efforts in favor of development?" If
we accept the fact that government does have a vital role to play in alleviating
the plight of the poor, are we willing to help pay for that role? Do we automatically
vote against any politician who might raise our taxes? Do we evaluate every law
in terms of its possible effect on the poor - or do we look at every law only
in terms of personal gain or loss? Do we ever ask ourselves "How would Jesus
vote?" For more information on Catholic Social
Teaching please go to www.osjspm.org/CST
to learn more on the role of government view Catholic
Social Teaching, Office of Social Justice, St. Paul Minnesota #5 Role of Government
and Subsidiarity |
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The Challenge of
Faithful Citizenship A Catholic Call to Political
Responsibility A Summary of the the Statement by
the Administrative Committee of the United
States Conference of Catholic Bishops | |
Elections are a time for debate and decisions.
Our nations has been attacked and has gone to war. We have moved from sharing
budget surpluses to allocating the burdens of deficits. Our world faces fundamental
questions of life and death, war and peace, who moves ahead and who is left behind.
Our community of faith is working to heal wounds and rebuild trust, but we cannot
abandon the duty to act on our faith in political life.
Politics
should be about an old idea with new power - the common good. The question should
not be "Are you better off than you were four years ago?" It should
be, "How can 'we' - all of us, especially the weak and vulnerable - be better
off in the years ahead?" In this election year, we
ask who has a place at the table of life in our nation and around the world. Where
is the place at the table for children destroyed before they are born; for the
hungry and those who lack health care; for families who need decent work, wages,
education, and hope for the future? How can the poor and vulnerable have a real
place at the table where policies and priorities are set? For Catholics, a special
table - an altar - is where we find the direction to use our voices and votes
to defend life, advance justice, pursue peace, and find a place at the table for
all God's children. We need a new kind of politics - focused
on moral principles, not on polls; on the needs of the vulnerable, not the contributions
of the powerful; and on the pursuit of the common good, not the demands of special
interests. Some Catholics may feel politically homeless, sensing that no political
party and too few candidates share a consistent concern for human life an dignity.
However, this is no time for retreat or discouragement. We need more, not less
engagement in political life. A Call to Faithful Citizenship
In the Catholic tradition, responsible citizenship is
a virtue; participation in the political process is a moral obligation. Believers
are called to become informed, active, and responsible participants in the political
process. Even those who are not citizens are called to participate. Catholics
who seek political office have a particular responsibility to bring together their
faith, moral convictions, and public responsibilities. This is about more than
one election. It requires ongoing participation in the political process. The
Constitution protects our right to speak without governmental favoritism or discrimination.
Our nation is enriched, not threatened, when religious groups join public debate.
A Catholic moral framework is often "politically correct;" it does not
fit the rigid ideologies of "right" or "left" or the platform
of any party. Believers are called to be a community of conscience within the
larger society, testing every candidate and party for how they affect human life
and dignity, and how they pursue justice and peace. To
read the full statement or for more information visit this website: http://www.usccb.org/faithfulcitizenship/index.htm
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| Michigan
Voter Information
 |
In Michigan, visit the Michigan
Voter Information Center to check on your eligibility, precinct location,
type of voting (paper or machine), and to view your ballot). |
See also: Publius.org
a nonpartisan, non-profit 501(c)(3) organization founded in 1996 to explore the
impact of the Internet on democracy and develop web-based tools to enhance the
exchange of ideas and information. In 1998, Publius developed an interactive web
tool to allow residents to access their voter registration status and obtain candidate
information. With the assistance of the Secretary of State's Bureau of Elections,
Publius had created the world's first online ballot generator based on the voter
registration information supplied by the state's Qualified Voter File. |
| Pray Before You Vote
 |
"You my brothers were called to be free.
But do not use your freedom to indulge in the sinful nature: rather, serve one
another in love. The entire law is summed up in a single command:"Love your
neighbor as yourself." If you keep on biting and devouring each other, watch
out or you will be destroyed by each other." ~Galatians 5:13-15 |
Before we cast our vote in local, regional or national
elections this month, let us consider how God would view our choices. Take a moment
to pray about the candidates or legislation before you enter the voting booth.
And continue to pray for our country's leaders after election results are announced,
that their hearts and minds will be guided by God's divine justice and mercy. ©2005
CL Enterprises, used with permission. |
| NETWORK
- A Catholic Social Justice Lobby NETWORK,
a Catholic Social Justice Lobby, was founded on December 17, 1971 by 47 Catholic
sisters from different orders all over the country, with the intent of forming
a "network" of sisters who would lobby for legislation and policies
promoting social and economic justice. The
NETWORK web site, www.networklobby.org,
is a wealth of information on social justice issues and NETWORK's mission of "lobbying,
organizing and educating for basic justice for people who are poor."
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